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BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

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Because we value your privacy we have taken the necessary precautions to be in compliance with the California Online Privacy Protection Act. We therefore will not distribute your personal information to outside parties without your consent. Our website, products and services are all directed to people who are at least 13 years old or older. This online privacy policy applies only to information collected through our website and not to information collected offline. In Sot'aesan published a collection of Buddhist writings, the Correct Canon of Buddhism Pulgyo chongjon , which included the doctrine of his new order.

Four years later, the second patriarch, Chongsan , had the order compile a new canon, which was published in This work, translated here as The Scriptures of Won Buddhism Wonbulgyo kyojon , consists of the Canon a redaction of the first part of the Pulgyo chongjon and the analects and chronicle of the founder known as the Scripture of Sot'aesan.

The present translation incorporates critical tenets from the Canon that were altered in the redaction process and offers persuasive arguments for their re-inclusion. Written vernacular Korean was still very much a work in progress during the early twentieth century and the meaning of the Korean texts is not always clear-cut, even to the specialist. Professor Chung has taken an important first step in making this material intelligible to a Western audience.


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Buswell, from the Foreword I agree with Michael McCormick, the reviewer below, in every respect. I hope this translation makes the Won Dharma accessible to the disturbed, dissatisfied, and heartbroken in the English-speaking world and that accounts for everyone at least sometimes. Americans are particularly lucky, as there are Won Temples open and ready to offer instruction and support in the U. Part of the genius of Won Buddhism is its exceptionally clear presentation of the Dharma, without dumbing it down. Anybody can "get" it, all of it.


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Won Buddhism advocates a society of well-educated people, led by the wise, and embracing full equality between men and women. Given the current chill ignorance and belligerance that mainstream American culture has become, I think the Won ideal is a noble aspiration for us to keep in mind. Here's to an enlightened future. Down-to-earth Dharma for Everyone Years ago when I was in college in Philadelphia I encountered Won Buddhism and an earlier translation of the teachings of their founder, Master Sotaesan.

With the guidance of Rev. Bokin Kim, I was able to see how Won Buddhism presented a very well-rounded, streamlined, and practical approach to enlightenment.

Won Buddhism

She also showed me the deep connections which Master Sotaesan't teachings had to Korean Buddhism which were not immediately apparent in the previous English translation of the Won Buddhist scriptures used at her temple at that time. Bongkil Chung's translation and introduction makes those connections much more apparent. And while his introduction can't replace the warm and generous spirit of Rev. Bokin Kim who is now the academic dean of the Won Buddhist Institute in Abington, Pa reading it certainly reminds me of all the things I learned from her and even fills in some crucial historical and doctrinal details that I had not known about before.

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Chung also forthrightly reveals some of the difficulties that Won Buddhism has had in defining itself as a Korean New Religion. Is it a self-sufficient teaching of Master Sotaesan, or was Sotaesan just trying to create a reformed and progressive version of Buddha Dharma? The differences between the and editions of the Korean text show that Won Buddhism has been leaning in the direction of independence from the broader Buddhist tradition, but Dr.

Chung's translation of the edition shows that the original intention of Master Sotaesan may have been a renovation of Buddhism rather than a departure from it.

Korean History: A Bibliography : Religion and Philosophy: Buddhism - Chinese Buddhist Encyclopedia

When he graduated last month from the Graduate School of Wonkwang University the sect's college , he became the first non-Korean monk in the year history of Won Buddhism. Learning Chinese characters was the hardest part of his course of study. He will commence his work as a Won Buddhist monk by traveling between Ladakh and Bangalore and building a temple in the Himalayan region. His sense of duty as the first Indian Won Buddhist missionary to India gives him the courage to go on.

As can be seen from his master's thesis, "How to Propagate Won Buddhism in India," he has been getting himself mentally ready for some time; but no amount of preparation can erase his nervousness. When I work with one caste, the other castes ignore me. His greatest source of strength is the translated versions of the Wonbulgyo kyojon, or the scriptures of Won Buddhism.

With the support of Gangnam Temple, Ajita had his Hindi and Ladakhi translations of the works published in