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God wants to gain a man for his move to express his image and dominion in the earth and to deify man for his administration.

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We are the living creatures and each of us has a high and awesome wheel alongside of us. Ezekiel sees a new temple with renewed worship, seeing God's glory return to a new temple with a river flowing, bringing life. By the river are trees that provide food and give healing to God's people. It is a picture of Eden restored and the name of the city is "the Lord is there". Ezekiel's vision points to Jesus, God with us, describing the New Jerusalem with our inheritance in heaven where we find assurance that we will share in God's new world when we receive the Holy Spirit and believe the gospel Ephesians ; 1 Peter ,5.

Ezekiel's tour guide, the Lord Jesus, tells him to pay attention to what he sees: the glory of God moving into the temple. They who have seen the glory of God's new temple should not want to spoil it in any way. We need to see the vision of this temple, experiencing the cross, talking about our hope and inheritance when we are together, reminding each other of what we have to look forward to when we are confronted by death, hardships, temptation or opposition.

Artist's impression of Ezekiel's chariot throne. Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. This is the living creature that I saw under the God of Israel by the river of Chebar ; and I knew that they were the cherubims.

The temple tour identifying with the tabernacle of Moses, David, King Solomon's temple, Ezekiel's temple and the spiritual temple paralleling with the New Jerusalem, makes us all trans-dispensational with a progressive, all-inclusive revelation blending all the ages and temples together unilaterally like a blended milkshake, a theophany with all the photonic units of energy functioning within a hologram. All the feast days are kept as a memorial commemorating the cross and the resurrection kept as signs accomplished in Christ as our model, pattern and prototype.

In the book of Ezekiel there are three elements: fire, breath and water. There are also four sections: the vision, the judgements, the recovery of God's remnant people through shepherding and the building. The man in brass is a manifestation of deity whose past connection would be appropriately represented by copper glittering in the sunshine, typifying fire consuming sin.

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The man in brass is the angel measurer of the building, the maker and builder thereof. In Ezekiel the princes of Israel , as Levitical Zadokites, administer correct balances, cleansing the sanctuary on new moons, sabbaths and appointed feasts fulfilled in Christ, where the feasts are kept as a sign of the heavenly prototype revealing the stages of salvation.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. The sons of the Prince receive their inheritance within the golden jubilee redistribution of the land, where debts are cancelled and the land goes back to the original owner Ezekiel We are called to be 'huios' - mature sons of God.

Following the rise and fall of the Spirit we progressively deepen into our high calling, becoming manifest sons Romans ; Revelation The Greek word 'pitel' translated 'line', comes from a verb meaning to knot or to spin. We see that the angel of brass held in his hand a woven, flaxen cord, indicative of the process by which the glorified saints have been wrought into one unbreakable implement of government.

In Psalms the line of the voice of the stars has gone out into all the world, these being ambassador messengers carrying God's revelation to the world. The law of the house upon the top of the mountain must be in the centre of the house of prayer because it is called the most holy.

This mountain top is identified as a the hill of Zion, the future throne of the Lord; b Zion, Jerusalem and the temple; c Zion and Jerusalem in their future glory - a place for sacrifice; d the altar and the most holy in the future; e Christ the high priest in the temple, the supreme ruler in the courts of the temple; f Christ the Prince who offereth memorial sacrifice, Christ and the saints in the eastern court; g the immortal race in the temple and on the mount. In Ezekiel the God of glory enters by the east gate, shining forth in the earth; filling the temple with God's glory from the inner sanctuary outwardly, administrating the rule of Christ.

Ezekiel's temple, Zion and the New Jerusalem are represented by the throne. Isaiah says "heaven is my throne and the earth is my footstool. Where is the house you would build for me and where is the place of my rest?

We as headship believers are part of the feet company visualising the Lord of glory; the God-man, the Lord Jesus Christ, with the elements of divinity and humanity, seeing a theophany of his manifest presence as kingdom age believers Zechariah The decoy in Christendom today focuses on the coming of Christ instead of looking to Jesus and the heavenly descending manifesting his glory in the earth. We experience the multi-coloured sun with the sevenfold intensified radiance, knowing the glory fire anointing; becoming miniature Jerusalems as shining stars and living stones heralding in the incoming Christ Isaiah ; ; Revelation So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

And I heard him speaking unto me out of the house; and the man stood by me.

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And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, Ezekiel the priest as son of man, the supervisory angel, enters in by the gate and falls on his face before the glory of the Lord. He is told only to admit the circumcised in heart believers and only the Levitical Zadokites as forerunner priests wearing the Urim and Thummim with bleeping lights were to minister before the Lord in holy, linen garments.

They weren't to let their hair locks grow long, abstaining from wine; marrying only pure virgins from Israel. They weren't to mourn touching dead bodies, except for their own families. They were to teach the people the difference between the holy and the common, acting as angel judges; keeping the laws, appointed feasts and sabbaths as commemorative memorials; self realised in Christ as prototype and model.

The Lord was to be their inheritance and all the first fruits offerings were to be theirs, subsisting on the firsts fruits offerings to the Lord, their inheritance being the Lord Ezekiel ; And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites. All the tribes have a portion in the inheritance, from east to west. The central portion is reserved for the Prince and the Levitical Zadokites as king-priests, who have an administrative function within the holy oblation within the temple erected on Mount Zion Psalms ; Isaiah ' Joel ; Zechariah There is the spiritual temple of which we participate in now and the literal temple on Mount Zion which is to be built in the future.

There is a four house restoration today of Benjamin, Ephraim, Levi and Judah, all included in the Ben Joseph, Ben Judah coalition; having their fulfilment in Christ Jesus as the bright and morning star Revelation Their Chief, the Lord Jesus Christ, the Prince of princes, will administer justice and peace through them as omega transition saints Revelation This community of angel judges will usher in a glorious realm as firstfruits, forerunner, harbinger believers Romans The nature, character and extent of this building erected in the land of Israel, naturally becomes the place of true worship amd praise; the house of prayer for all nations with the Levitical Zadokites going in and out of Ezekiel's futuristic millennial temple Isaiah ; Jeremiah ; Mark A We as believers need to live according to the form of Ezekiel's temple in order that we might become the mutual dwelling place of God where he can dwell for God's rest and satisfaction Isaiah B We need to become kingdom age believers manifesting the kingdom dominion of our sovereign King Jesus.

C Ezekiel's temple represents king-priests going in and out of Ezekiel's millennial temple literally set up on Mount Moriah, Jerusalem natural ; i. D Lion-eagle-palm tree-cherubs as part of the corporate God-man enter the portals of glory as a prophet-watchman-shapeshifters, partaking of thir glorified bodies; interceding universally, praying for the Father's will and purpose, the burdens on his heart; entering into teletransportations and bilocations. E Ezekiel's temple has 30 chambers, kitchens where believers feast with the Lord. Three-sided guardrooms guard the way to God's holiness and righteous requirements through each gate, leading the way up seven stairs to a universal altar accessed via east, west, north and south; terminating the believers old creation.

Eight stairs take the believer into the temple where the wooden incense altar typifies the uplifted humanity and divinity of Christ in resurrection. The passageway narrows through two swinging doors revealing the unsearchable riches of Christ. In the most holy place where the glory fire chamber exists, there are lion-eagle-cherubs and palm trees carved into the walls representing God's image carved into our lives for transformation. There are 90 windows on either side of the temple representing the life quickening Spirit with priestly holy chambers for priests to boil and bake offerings.

Levitical Zadokite wearing Urim and Thummim. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

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God's glory and the spiritual temple building needs to be our focus today, blending all the temples and ages together, unilaterally into one. We are called to be firstborn saints in light within the assembly, caught up into the most holy place believers Hebrews Haggai, whose name means festal, was a messenger of Yahweh on the first day of the new moon in the sixth month which celebrated the atonement and trumpets; when Darius began the reign of a Gentile king and the times of the Gentiles.

The prophecy was addressed to Zerubbabel whose name means 'born of Babylon '. Both Zerubbabel and Joshua the high priest were civil and religious leaders establishing God's theocratic rule over council, school and government. Haggai begins the rebuke of God's peoples' indifference. They were moved only by selfish interests being commanded to self judgement; dwelling in ceiled houses while God's temple lay in ruins.

God disappointed them in all their expectations, bringing drought, famine, floods and fires upon them, blighting their lands.

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Haggai is saying give God the supreme place, building the temple and worshipping and praising him as the supreme Lord. The temple glory altar of the future restores the ark of the covenant , the holy fire, the spirit of prophecy, the Holy Spirit, Urim and Thummim, through faith in the death, burial, resurrection, ascension and enthronement in Christ.

We see in Haggai 2, on the 21st of the seventh month, the day of the feast of tabernacles, the encouragement of the Lord and the coming glory of the temple Ezra In Haggai it says "My Spirit abides among you; fear not". These verses are Messianic, blending with many other scriptural passages like Zechariah and Daniel God's infinite power is demonstrated in bringing about an overturning in the kingdoms of the world in preparation for the setting up of Messiah's kingdom.

The shaking is preparation for the first and second coming. This is dual prophecy referring to Revelation "The kingdoms of this world have become the kingdoms of our God and Christ. Haggai says "I will make Zerubbabel a signet ring with seven eyes, says the Lord of hosts", referring to the New Jerusalem diamond. Through Zerubbabel's lineage or bloodline the Christ was to come in contrast to the doomed dynasties of the antichrist kingdoms Haggai ; The sealing agents of Revelation will be the community of the Prince and the princely sons; a divine autocracy on earth under the rulership of Jesus in relationship to the throne.

These agents link believers up with the kingdom age as post-millennial firstfruits resurrection overcomers. There are two sealings, one being God who establishes his believers apostolically, putting his seal upon us as a mark of personal ownership, guaranteeing the Spirit in our hearts 2 Corinthians Then there is the seal of the , as manifest sons and overcomers as a special class of agents of the multitudinous body as sealed visionaries and prophets, anointed most holy place believers; restored and rebuilt miniature Jerusalems Daniel Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, The seal is deity applied to godlike beings, capable of thinking God's ideas, thoughts and ways with their heavenly creature minds.

These kingdom age believers become mystic wonder workers, experiencing levitation, teletransportatiion , shape-shifting; transcending physics. They also become convolutionists, submitting to spiritual martyrdom. These were Christians of the seventeenth century who, when they were persecuted, struck down and left for dead, would come back to life miraculously and carry on as though nothing had happened. Lion-eagle saints, as part of the glory fire generation, are also part of this male-child, delta force movement.

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